Jean’s Gospel: You Are Not Alone

You Are Not Alone

The story of Elijah, “a man of God” (1 Kings 17:24), is remarkable on many levels. One moment in his life that stands out was Elijah’s awful experience with despair: “And he asked that he might die, saying, ‘It is enough; now, O Lord, take away my life, for I am no better than my fathers.’ ” (19:4b)

This moment is striking and unexpected because God had been working so powerfully for and through Elijah. The Lord had ravens feed Elijah bread and meat when he was alone in the wilderness east of the Jordan. The Lord multiplied flour and oil for Elijah and a widow and her son while he lodged with them in Sidon. When the widow’s son became ill and ceased breathing, the Lord answered Elijah’s prayer and revived the boy. And in an amazing confrontation with the prophets of Baal, the Lord answered Elijah’s prayer and consumed his burnt offering, demonstrating to Ahab and the people of Israel what Elijah (whose name means “Yahweh is my God”) already knew: Yahweh alone is God!

Thus, Elijah was not suffering from a typical crisis of faith. Elijah believed in God. He was obedient to God. And Elijah was confident that God was almighty, whereas Baal and Asherah were mere idols. What then brought Elijah to the point of giving up on life?

The problem that led to Elijah’s despair was the apostasy of his people: “He said, ‘I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.’ ” (19:10) In the face of everything that God had done through Elijah, including mercifully ending a terrible drought in Israel, Ahab and the people had not turned wholeheartedly to the Lord. The people of Israel “limp[ed] between two different opinions” (18:21). They apparently co-mingled their worship of the Lord with worship of Baal.

From Elijah’s perspective, God was judging the entire nation, and Elijah was the only faithful Israelite remaining. Elijah’s perception was more than he could bear. He would rather die than see the entire nation obliterated, leaving him all alone.

However, even the man of God could not ‘see’ everything. The Lord not only is almighty; He is faithful to His promises. Despite outward appearances, the Lord always works for the good of His Church. His will cannot be thwarted by man or by demon. And His plan of redemption for all mankind moves forward unhindered, even when it looks to us as though the Church is defeated.

Elijah, as it turns out, was not alone, though he thought he was. Said the Lord to Elijah: “Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.” (19:18) Although the Northern Kingdom would be judged, God would preserve a remnant of faithful Israelites. They would not be spared the judgment, but they would survive the judgment with their faith intact.

It is not unusual, from our human perspective, to see the Church on the brink of complete apostasy or collapse. Recall the time of Noah. It is not unusual to see massive corruption in the Church. Recall the Papacy at the turn of the 16th Century. It is not unusual to see the powers of the world conspire against the Church to destroy the Lord’s Anointed. Recall the disciples on the road to Emmaus: “But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened.” (Luke 24:21)

Therefore, we must rise above our human vision and fears and unbelief and cling to the promises of our Lord Jesus Christ. We have his almighty and effective word: “on this rock I will build my church, and the gates of hell shall not prevail against it.” (Matt. 16:18)

We are baptized into Christ’s Church. It is His Church and He will grow it. It begins small like a mustard seed and grows secretly like leaven hidden in a batch of flower. Christ calls pastors and teachers to plant and water, but God gives the growth.

At times, in His wisdom, Christ may cause a famine of His Word in one place. If he does, He will bring the rain of His Word of grace to a different place. This is what the Lord did when He removed Elijah from Israel and sent him to Cherith and later to Sidon. While Israel suffered a famine of both food and God’s Word, that Word worked effectively outside Israel. Ravens and the wadi nourished Elijah, and later Elijah nourished the widow and her son with an abundance of flour and oil. Until Christ returns, the Word will be effective in this fallen world, and the Church will move forward. In any case, Christ will build His Church until He returns to judge both the living and the dead.

What does one do when facing idolaters in the Church? We are not to associate with them (1 Cor. 5:9-13). If the teaching of the church or an entire church body has turned to idolatry, then we are admonished to flee (1 Cor. 10:14).

 This is what Elijah did when he left the jurisdiction and corruption of Ahab’s kingdom and was nourished in the wilderness by ravens sent by the Lord. Similarly, John the Baptist, who came in the “spirit and power of Elijah” (Luke 1:17), left the jurisdiction of the corrupt temple (where as a son of Aaron he would have been entitled to work and partake of the offerings) for the wilderness, where the Lord nourished him with locusts and honey. In circumstances where a church or church institution is radically corrupt, one can hardly be a prophetic witness while dining on the largess of the corrupt leadership.

Although it is regrettable that Christendom today has so many divisions and schisms, one benefit is that heresy in any one church or church body may not infect the whole Church. Therefore, if a faithful Christian is compelled as a matter of conscience to leave a corrupt church, he or she should be able to find a faithful church where Christ and His Gospel are proclaimed according to the Word of God. Remember: You are not alone. Flee idolatry, but do not isolate yourself from the true Body of Christ.

Therefore, fellow Christians, do not fear, remain faithful to our Lord Jesus, and remain in the Word of the Lord, which remains forever. “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Phil. 4:7) Amen.

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7 Responses

  1. Michael says:

    I would come at this from a different angle.
    I’d say that Elijah’s depression was from exhaustion, both mental and physical and a failure to care for himself through food and hydration.
    He was also terrified of Jezebel.
    He was totally burned out, then kept running on ashes.
    I’m sure that Israel’s apostasy was deeply troubling to him, but he ran himself into a dangerous place.
    It happens today to some of Gods best…

  2. Em says:

    Strangely, i was thinking as i read Jean’s piece, Elijah was exhausted… I suspect God took that into account. ?

  3. Jean says:

    I would encourage our readers to go with the text. When Elijah fleed from Jezebel, we are given two insights into Elijah’s frame of mind:

    “But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.”

    And

    “And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” Elijah repeats this confession twice identically.

    Unquestionably Elijah is despondent over the apostasy of his people: “for I am no better than my fathers” and “…I, even I only, am left.”

    What is the Lord’s response? It is the revelation of the judgment God would bring on the apostates and comfort that the Israel would continue through (i) a successor, Elisha, and (ii) a remnant of 7,000 Israelites who had not defiled themselves with Baal.

    If there was burn out, it appears to be the result of a misplaced belief on the part of Elijah that he was working or running in vain. In other words, his work for the Lord appeared to be bearing no fruit with the people of Israel. Without hope that the people would turn back to the Lord, Elijah was ready to give up.

    Once the Lord revealed more of His plans, Elijah was strengthened in spirit and completed his mission.

  4. Michael says:

    Jean,

    We will agree to disagree…we use different commentaries…

  5. Em says:

    Taking nothing away from Jean’s valid teaching, exhaustion, particularly when preceded by long years of effort can distort one’s perception… can make faith in previously thought out and affirmed Truth blurr …
    We should always pray for the Church and, as we become aware of a need among our brethern, lift that need to the throne of God in our prayers…
    Very seldom do we receive feedback as we pray…
    I’ll share an incident here because it has remained a data point for me – an affirmation that God is listening
    As most of us do, i was praying for my children when i “heard” plainly, “If you love your children, pray for S…” The adult daughter of some dear friends, but i would have had to stop and think, maybe couldn’t have recalled her name. Just as i finished my prayer time the phone rang. It was S. ..’ father. He said that he and her mother were on the way to Calif. They’d just received word that S… had been hit by a speeding car, was in the emergency room and might not make it. Would i please pray?
    There were some miracles, including a region-wide meeting of triage physicians that was just ending as she was wheeled in. She’s pinned together in several places, but she did make it.
    My point? Don’t let how you feel override what you know, what you’ve bet your life on….

  6. Jerod says:

    Which NT writer was it that said there will or must be heresies? Heresies are in themselves both a cost yet an overall benefit.

    What constitutes a heresy is the rub.

    As far as Elijah’s depression, I think it’s both. The exhaustion of serving a people who continually exhibit their fickle faith, amen with you one minute then turn around and filet you from the back, the king is a child who let’s his wife try and kill you, no friends in sight – like any of us he had had enough.

    If the point of John’s and Elijah’s separation was fleeing idolaters, then why did Jesus teach among those whom John fled? Is it possible that these desert experiences (like Moses et Christ) are reflective of our own experiences? In other words, before we are called into ministry, is it likely that God brings us through a desert, a famine? Maybe he wants us to rely on Him solely, drawing upon His Spirit in prayer solely, in a place where he even feeds us, teaches us to accept his food from things he calls unclean, like Elijah did?

  7. Jean says:

    A few comments on the question:

    “If the point of John’s and Elijah’s separation was fleeing idolaters, then why did Jesus teach among those whom John fled?”

    1. Jesus was more than a prophet: “something greater than Jonah is here.”

    2. No places or persons were outside the reach of the mercy that God in Christ brought: “the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.”

    3. Jesus came as the stronger man who binds the strong man: “But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house.”

    Jesus not only went to places of idolatry, he intentionally went to those places, to both free captives and render judgment, including overturning the tables in the corrupt temple. Jesus could do more than the prophets: He could both prophesy and fulfill prophecy.

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