The Weekend Word
9 Pray then like this: “Our Father in heaven, hallowed be your name
- Do you need help with your prayer life? Go to the Christian bookstore and look at the volumes produced just to help you pray.
- But Jesus said, “pray like this” – why do we not do it the Jesus way?
- This prayer is not a special formula
- He could have said “Oh Great God, Creator of All – Oh Lord Almighty and Holder of All Power in your hands and who smote those in Sodom & Gomorra ….”
- It would have all been true – But he said “our Father…”
- Since he said “Our Father” – then who are we?
- Potential sons?? – one day to be to be children? No, we are present tense His Children – Present tense His Heirs.
- “Our” Father – is this prayer a group prayer and not an individual prayer?
- Do we do enough in community?
- Note the plurality of the prayer – the “our” the “us” – this is meant to be prayed in community – when the church gathers – how many refuse?
10 Your kingdom come, your will be done, on earth as it is in heaven.
- His Kingdom comes with or without us
- He wants his kingdom to come to us – that he will come to you in your life.
- Actually, the Kingdom is here already, consummated with his Good Friday sacrifice – resurrection and ascension
- How do we say “your will be done.”??
- Is it just an easy tagline of humble subservience or…
- Is it a cry against Satan? It should be.
- Is it “your will be done Lord” or “My will”? God, get in the backseat.
- When God keeps us faithful to his promise – his will is being done.
- When he gives us heaven– his will is being done.
- When Christ forgives sinners – his will is being done.
- When the old Adam is put to death by the law – his will is being done.
- Your will be done is a confession of who I am – I am at odds with God
- God’s will is being done in the 10 commandments
- God’s will is being done when we protect life
- God’s will is being done when we protect marriage
- God’s will is being done when we treat and protect our neighbor and his property rightly
- God’s will is being done when we use his name properly
- God’s will is being done when we don’t have any other Gods
11 Give us this day our daily bread,
- All of the “give us” – a little pushy? Or a claim to a promise?
- Daily bread = everything I need for daily existence
- God help me.
- I need help, support, guidance, food, clothes – good weather for good crops.
- And I trust you will provide.
- And this is not just about our need, but where everything comes from.
- This is like a confession of faith to God.
- The “give us” does not need to be for us – but for others
- Give to the Iraqi Christians …
12 and forgive us our debts, as we also have forgiven our debtors.
- “…as we also…” this is the 1st stumbling block in the prayer
- Sin is likened to debt because you now carry a debt towards God or the other person.
- We as a nation should understand what it means to be in debt
- This would be like China forgiving our national debt but we turn around and say “hey, Puerto Rico – pay up!” (The Unforgiving Servant of Matt 18)
- Think about forgiving others
- Our debt is forgiven through no deed of our own – but we always feel like our neighbor needs to work off his debt to us or at least be worthy of our forgiveness.
- How does a Christian act? We are to be generous and reckless with our forgiveness to others.
13 And lead us not into temptation, but deliver us from evil
- God does not tempt anyone
- There is this unholy trinity – the world – the devil and our sinful flesh.
- It looks like God but it is not. Who did Adam blame? “God, you made me do it through this woman.
- Who tempted Adam & Eve? Who tempted Jesus?
14 For if you forgive others their trespasses, your heavenly Father will also forgive you,
15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
- Matthew 18:21-35 – the parable of the unmerciful servant.
- 14 is a YIKES
- 15 is a double YIKES
- You might take note – there is no sugar coating with this one.
- What are you going to do with forgiveness?
Fasting – So Jesus is still on the mountain, still talking in Red Letters – teaching with authority – continuing that ‘rabbis said – but I say.’
16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward.
- When you fast – fasting was expected. Was fasting a Jewish thing?
- Do we ever see fasting taught to the Gentiles?
- Fasting is all about self denial – how important is eating to you?
- A friend of mine went to Cuba a couple of months ago and told me how poor they were.
- He said “they would rather eat than get paid.”
- I thought who would put food over money? Then I thought, Me! I eat several times a day but get paid only a couple of times a month.
17 But when you fast, anoint your head and wash your face,
- Do what it takes to look healthy and alert.
- When you do something, anything for God, look good doing it!
18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.
- What do you hope to get out of fasting?
- Who do you fast to?


MLD,
I’m wondering if you can confirm what I recall reading somewhere (but can’t remember the source): Jesus was the first Jew to call and pray to God as Father.
Jean, now you have me curious on that one, also…..
Just off the top of my head, it seems to me that there is OT reference to God as father, but the first time we read it as “Abba” (the more intimate reference) was from Jesus.
Looking forward to hearing other more learned answers than mine.
Jean, I don’t know that I heard that, BUT he would be the first one who really meant it. 😉
May I share my favorite exposition of the second petition of The Lord’s Prayer:
“This is what is meant by “Thy king cometh.” You seek not him, but he seeks you. You find not him, but he finds you. For the preachers come from him, not from you; their sermons come from him, not from you; your faith comes from him, not from you; everything that faith works in you comes from him, not from you; and where he comes not, you remain outside; and where there is no Gospel there is no God, but only sin and damnation, though free will may do, suffer, work and live as it may and can. Therefore you should not ask where godliness begins; there is no beginning, except where the king enters and is proclaimed.” – Martin Luther
MLD, would you agree that the order of the prayer is purposeful?
I think we should take Paul’s statement seriously that we do not know how to pray as we ought. Jesus, here, teaches us how.
Look at the first petition: hallowed be your name. In addition to an affirmation that God’s name is holy, we ask that our prayer and very lives would hallow His name. When you begin, with this frame of mind, it shapes our prayers and our very lives. We should make this petition with confidence that the Father will grant our petition.
We begin Orthodox prayers by calling upon the Holy Spirit:
0h Heavenly King, Comforter, Spirit of Truth, Who art everywhere present and fillest all things, Treasury of good things and Giver of life: Come and dwell in us, and cleanse us of all impurity, and save our souls, 0h Good One.
Xenia,
Are you familiar with this promise:
“If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”
Luke 11:13 ESV
Jean,
I am sure that it is with purpose because I don’t think Jesus speaks / teaches without a direct purpose
As I said in my comments about they kingdom come – “Is it a cry against Satan? It should be.” – there is a promise of the kingdom and of a defeat of Satan. I don’t know that Jesus is teaching us to come hat in hand and ask politely – I think Jesus is teaching that we are to boldly demand that he keep his word in these petitions.
“Do we ever see fasting taught to the Gentiles?”
There is fasting mentioned in Acts 13:3 and 14:23. I can’t say for sure whether these cases involved Jewish and Gentile Christians or only Jewish Christians, but they were church-related Christian fasts.
The fasts were coupled with prayer, and Jesus taught fasting right after prayer in Matthew.
Can you give us a theology of fasting? It’s still a bit of an enigma to me.
Jean, I probably cannot. Fasting is odd and I do wonder if it is for today. The Bible seems to be silent on the questions of how to fast, when to fast and for what purpose.
It seems to be embedded in the Jewish culture and as I point out I do not see any explicit teaching or command to the gentiles to do it.
It’s probably not a bad thing to do, if one can learn to focus better out of it – so I guess we can elicit opinions of those more in tune than us.
Personally, I fast daily — between meals 🙂
Yet Lutherans observe Lent, which is a type of fast.
Xenia – Lutherans observe Lent but fasting (or giving anything up) is optional and really it is something the church is trying to bring back – but I think more for an experience than by a command.
I alternate years – even years I ‘fast’ something – odd years I go with the flow.