The Weekend Word
Jesus Is Lord of the Sabbath – 11:28-30 – Sabbath = Salvation = Rest
1 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat.
- The emphasis is “on the Sabbath” – the story is not Jesus walking through a grainfield.
- Has anyone done this before? Eat raw grain. I remember reading once that it was turned into a gummy substance and you chewed it like gum.
2 But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.”
- The Pharisees seem more like the KGB or the CIA – always there with Jesus under surveillance.
- Now this is actually scandalous.
- Note though that this time they go right to Jesus – they usually go to someone else and talk about Jesus
- Pay attention here – now comes the yoke of the law.
3 He said to them, “Have you not read what David did when he was hungry, and those who were with him:
- Jesus’ reply – hey, if you want to talk about the Law – take this!!
4 how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests?
- 1 Samuel 21:1-6
5 Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless?
- The priests do all of their work on the Sabbath and they are guiltless.
6 I tell you, something greater than the temple is here.
- If even David can do this – if even the priests can do this…
- I tell you I am greater than the temple.
- Think back to our studies in Hebrews, where the whole point was Jesus was better than –
- The temple – The priesthood – The sacrificial system -The Fathers of the faith, even Moses and Abraham
- Jesus fulfilled the purpose of the temple – now he is the dwelling place of God on earth = Immanuel = God with us.
- If Jesus fulfilled the purpose of the temple, there is now no need to rebuild one like a lot of folks are wanting to do.
- Why do so many congregations believe this about a coming temple?
- Because they do not read the scriptures correctly.
- They do not see the temple and all the OT shadows as pointing to Jesus
- They get mad at me – but in their theology – Jesus, the cross are Plan B to God’s Israel being God’s main purpose.
- The Church is just, well; “I guess that Israel thing did not work out.”
- They are still looking at shadows.
- When the real thing comes (greater than the temple as Jesus says) are you going to keep looking at the shadow (the temple) or look at the real thing (Jesus).
- Why would they (dispensationalists / rapture theology folks) want to go back to something lesser than the greater?
- This theology actually does violence against the kingdom.
7 And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless.
- Hosea 6:6 – “For I desire mercy and not sacrifice,And the knowledge of God more than burnt offerings.”
- This is the 2nd time Jesus has thrown this verse up at the Pharisees. Matt 9:9-13 – “As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 10 And as Jesusreclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples.11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.13 Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”
8 For the Son of Man is lord of the Sabbath.”
- What is the Sabbath?
- Is it for today?
- Is the Sabbath Law or Gospel?
- Is it still in the 10 Commandments? Why can we work on the Sabbath?
- What is the purpose of Jesus being the Lord of the Sabbath?
- Sabbath for the Christian is a time to stop, look and listen
- A time that we take to receive his gifts. So we take time out of our week to gather here, to receive from our Lord.
- To hear the word of God, and to let him have our way with us.
A Man with a Withered Hand
9 He went on from there and entered their synagogue.
- Jesus is continually walking from one place to the other.
10 And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him.
- As if the conversation in the wheat field was not enough.
- So they ask another direct question – not for the purpose of an answer, but so that they might accuse him.
- These are “gotcha” questions.
- The funny thing is that in today’s world we don’t have any information how a Jew should answer this question.
11 He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out?
- You know Jesus; he turns it on them with his own question.
- Jesus is always there to add clarity to their confusion.
- He asks them about something that affects their wallet.
12 Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.”
- And then he drops the hammer on them – so if you would help an animal in distress on the Sabbath why not a person?
13 Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other.
- Almost as if to say “stand aside boys.” – he heals.
14 But the Pharisees went out and conspired against him, how to destroy him.
- Apparently not impressed.
- Here is the message they missed.
- Jesus here is not claiming that the Sabbath is abolished
- He is not giving instruction for a Christian Sabbath or how it should be observed.
- He is instructing Matthew’s hearers about the primacy and authority of Jesus in God’s plan.
- To give rest to his people and to restore them to wholeness.
- The whole creation needs to be restored to wholeness.
7 And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless.
what exactly is our Lord saying to the Pharisees (the Jerusalem KGB 🙂 ) the disciples were guilty of breaking the law, were they not? it is possible to gain real spiritual depth meditating here, but isn’t it is also possible to go to seed on “judge not?”
MLD is teaching from a VERY meaty passage – IMO
For me, this is one of the most critical and difficult passages in the NT.
It states that the Law is good…as long as it is interpreted through the lens of love and mercy.
Here is the answer to the old question about whether Rahab sinned when she lied to save the Israeli spies…the answer his no,because she acted in love and mercy to do the will of God even though it was a technical violation of the Law.
The question before the house should be how far such an application can go…
“Here is the answer to the old question about whether Rahab sinned when she lied to save the Israeli spies…the answer his no,because she acted in love and mercy to do the will of God even though it was a technical violation of the Law.
The question before the house should be how far such an application can go…”
It is very difficult to find much of an application here for us. In the case of Rahab, you have her treason against her own government against an invading army who’s government was God himself. It was God himself directing the invasion.
I don’t think any orthodox Christian would give legitimacy to someone claiming divine revelation to commit an act of violence against another country, much less his/her own.
Em,
Let me see if I can help you clear up the mystery. Note that I said help you clear it up.
Whenever Jesus speaks he is always telling us something about himself. He is a pretty self centered guy if I must say so myself. (the reason for this is that Jesus is here to reveal himself to mankind – or if I don’t want to go to jail in today’s PC world – humankind 😉 )
So, none of this is about the Sabbath, eating wheat or show bread – designating which day you can pull your animals out of a ditch etc.
See if that helps you when you re read the passage. Also, we need to remember, the Pharisees are not the bad guys – they may be the foils Jesus uses in his stories but if you read the law, they are following exactly what has been laid out to do — even to tithing their mint and whatever else it was.
Since so much of this centers around the Sabbath I think it would be a good venture to discuss the questions I have laid out in v. 8. Here you can see 2 things.
1.) The way I teach in my class – I do not just download information – I expect interaction – so I ask these questions there and here.
2.) Again, Jesus is telling us about himself – (a) he is the Son of Man and (2) he is the Lord of the Sabbath.
So it would be good to know what is this Sabbath that he lords over.
I need to take my 10 yr old grandson out for so basketball shoes – he has tryouts on Tuesday. 4 feet tall and 52 pounds – not quite Kobe yet.
“It states that the Law is good…as long as it is interpreted through the lens of love and mercy.”
with due respect to the teachers here, that is the best insight (and there’s some good ones) i’ve gotten so far…
if Rahab sinned, it was against the government, not against God… her instincts were correct as to whom to give respect in this case … it also hints as to which sins are the most egregious in God’s eyes… a forgiven harlot? well, i never ! ! ! 🙂
question: if she’d lied to protect a customer in her back room from his wife’s suspicious family, would that have been a “good” lie in God’s eyes? probably good business… but…
?
is the Sabbath Law or Gospel? it seems as i track here that it is the Good News of the Law, so isn’t it where the Law and Gospel meet?
in my grandparents’ house Sunday was a day of rest from weekly chores, i.e., no laundry, no mowing the grass, no house cleaning or working on the car etc. . . didn’t mean that there wasn’t a nice Sunday dinner, of course so …? …
little squirts playing basketball are too cute for words… IMHO
Jean,
The application is that Jesus here established an interpretive principle regarding the Law…that being that in the New Covenant it is to be filtered through love and mercy.
It was intended for such in the OT, but as with much, they missed it.
Technically the Sabbath was a covenant sign to Israel…
MLD wrote: “So it would be good to know what is this Sabbath that he lords over.”
Let’s begin with the command:
“Observe the Sabbath day, to keep it holy, as the Lord your God commanded you. 13 Six days you shall labor and do all your work, 14 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. 15 You shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore the Lord your God commanded you to keep the Sabbath day.”
God established the Sabbath and made it a holy day for his covenant people. It is “to the Lord”. It is a day of rest and of “remember[ance] that you were a slave in the land of Egypt.”
For the average Jew, this was pure gospel. It is a gift; it is rest.
Here’s the interesting thing about Jesus being the Lord of the Sabbath: Just like God set the Jews free from slavery, Jesus sets the lame free on the Sabbath. He is keeping the Sabbath by doing miracles on the Sabbath; He is setting captives free. The Pharisees did not get it. Do we?
Jean, Well said .
Jesus kept the Sabbath when he rested from creating everything, showing himself to be the Creator and God.
can an unbeliever “keep” the Sabbath? i don’t think so…
they can rest from their labors to stay alive and to prosper themselves, but what they can’t do as they set aside a time for rest, is remember God, to think on the reality of Him, of His mercies and His history with the human race…
yet – perhaps, they may discover Him as they “rest” dunno …
somehow, the earlier times in this nation when Sunday was set aside as a day of rest for almost all was a good thing, i think – even though it was inconvenient to not be able to buy a pair of shoes on Sunday, the commercial part of life was just one aspect of it, not the sum total
Concerning the Sabbath:
“For the Word of God is the sanctuary above all sanctuaries, yea, the only one which we Christians know and have…. God’s Word is the treasure which sanctifies everything, and by which even all the saints themselves were sanctified. At whatever hour, then, God’s Word is taught, preached, heard, read or meditated upon, there the person, day, and work are sanctified thereby, not because of the external work, but because of the Word, which makes saints of us all.” (Martin Luther, Large Catechism)
My take on the passage is that Jesus is changing the Sabbath law right there as he is confronted by the Pharisees. Kind of like, “you don’t like how I handle Sabbath, well take this – poof! I just changed it.
He did similar in Mark 7 when being confronted, he said “OK, Now their is no dietary laws for you to bitch about.” (MLD short paraphrase) 😉