The Weekend Word

Word of GodMatthew 3:7-12

 

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come?

  • See how John is talking to the masses but then he singles out a particular group who now stand as his congregation.
  • Who are the Pharisees and Sadducees?
  • (Here you will need to Google or study on your own as I don’t have enough space to elaborate – but we can discuss in the comments.)
  • Then follows a confrontation. I find it interesting that John didn’t begin with “we would like to welcome our honored guests this week – some fine leaders in our community.” – nope, not gonna happen.
  • Brood of vipers – what is a viper?
  • What brought you out of your holes? He is asking “What is your real motive for being here?”
  • What was the wrath? Where did they hear of this wrath to come?

Bear fruit in keeping with repentance.

  • Acts 2:37-39 – When someone comes with a troubled heart. What is the solution offered by Peter? “Repent and be baptized”
  • Why? For the forgiveness of sin and to receive the Holy Spirit.
  • Who is this for? ALL
  • What is the result of being repented of your sin? Forgiveness; Receiving God’s Grace and Bearing Fruit
  • He sees these Pharisees coming but how can he judge the genuineness of their action? “Show me the fruit!”
  • What is Bearing Fruit? What is the Fruit of the Holy Spirit? Gal 5:22-23.
  • What are the works of the flesh? Gal 5:19-21
  • Something to think about – we do not produce our own good fruit. It is not if we try harder to live the good life that these fruit will just appear. It is Jesus’ good fruit which He brings forth in us and through us.
  • Who controls the bearing of the fruit? – A must read – John 15:1-6
  • We are empowered by the Holy Spirit to produce fruit.

And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.

  • Now we come to the beginning of the condemnation
  • “And do not presume to say to yourselves …” don’t you just hate it when someone reads your mind?
  • In general give this a thought – Matt 21:23-27
  • “And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From man,’ we are afraid of the crowd, for they all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.
  • This often gets passed over because of the bigger question of authority
  • Note that Jesus was not asking “what do you think of John?” – but what do you think of the Baptism of John?
  • What do you think of baptism? Is it from man or heaven above?
  • This is a discussion we have with our Baptist friends and all those who hold to decision theology and believer’s baptism.
  • Abraham as our Father – In this instance your lineage does you no good.
  • The Jews did not think that they needed to be baptized because they had Abraham – this definitely was not going to be an easy sell.
  • There are only 2 religions in the world
  • ) The religion of Human Achievement = Pharisees & Sadducees
  • ) The religion of Divine Accomplishment = Jesus
  • To them they were saved by the delivering merits of their Fathers.
  • They had their own Treasury of Merit.

10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.

  • Even now you are being judged – judgment is present – not just some far off time.
  • The king comes for 2 purposes – to save and to judge
  • Is it possible for a good tree to not bear fruit? (hint: NO!)
  • “into the fire” – hell
  • Judgment – in case it slipped by you, this is a very strong statement.
  • Who is getting cut off here? A Christian?
  • The good fruit does not come from your good works but by Christ’s work through you
  • “In Christ” you are connected to the vine.
  • Not “in Christ” = not connected to the vine – no fruit
  • Now we see the fire – v. 10 – 11 – 12 end with fire.

11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.

  • What does the scripture say? Baptism is for repentance – it repents you.
  • The coming king is greater than me (John)
  • In comparison, I am not even of a servant’s status.
  • There are not 2 different baptisms – one of water one of the spirit
  • There are 3 elements in the ONE baptism.
  • ) John’s baptism = preparation
  • ) Holy Spirit baptism = Christ’s coming, he baptizes the Church
  • ) Fire = The result of his return.
  • Is the power in the water? NO!! it is in the word. This is how the word is applied to the person – physically.

12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

  • “…and gather his wheat into the barn,” We have this consolation
  • Note that this very much sounds as if baptism is that winnowing. That somehow through baptism this separation is made.
  • What is winnowing? Separating the good from the bad.
  • Why would you want to separate? Because you want to save the good – put it in the barns / silos.
  • The good grain goes into the granary = heaven
  • The bad grain and / or the chaff goes into the fire = hell.

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18 Responses

  1. Jean says:

    MLD,

    This is a lot of rich teaching to explore. Thank you for putting this together.

    I want to respond to this: “The Jews did not think that they needed to be baptized because they had Abraham – this definitely was not going to be an easy sell.”

    I want to emphasize that while these Pharisees and Sadducees were not of the faith, it’s not as though the Gospel was not proclaimed in the OT. I was reading Psalm 40 this afternoon, for example, where it is written:

    “In sacrifice and offering you have not delighted,
    but you have given me an open ear.
    Burnt offering and sin offering
    you have not required.
    Then I said, “Behold, I have come;
    in the scroll of the book it is written of me:
    I delight to do your will, O my God;
    your law is within my heart.”

    There was always a remnant by whom the Gospel promise was carried forth from the ears of Adam and Eve all the way to the Advent of Jesus.

  2. Jean says:

    What I’m getting at in my #1 is that God is not capricious. It’s not as though God changed the rules or pulled the rug out from under the Jewish religious leaders.

    God was bringing to fulfillment what was prophesied in the OT. The fact that the religious leaders didn’t get it, were hard hearted and stiff necked was on them, not on God.

    Jesus himself said:

    “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!”

    I don’t think MLD and I are in disagreement, but I just wanted to add a thought to the discussion.

  3. Jean, you are correct – the gospel is throughout the OT – many make the error to say the OT is the law and the NT is the gospel. You can find the whole gospel throughout the NT.

    As to your statement – “There was always a remnant by whom the Gospel promise was carried forth from the ears of Adam and Eve all the way to the Advent of Jesus.” Again you are correct – the gospel was just as effective on believers in the OT as it is today.

    But still, the proud had Abraham as their father and they were not going to bend the knee – much like the first reaction of Naaman in 2nd Kings.

  4. People are saved the same in both testaments — saved by the gospel – the perfect life lived, the death and the resurrection of Jesus Christ.
    This is one reason I object (and I know that I am in the minority and will probably even be in opposition to what is said at my church tomorrow) but I don’t think that Pentecost is the birth of the Church (if we consider the Church to be God’s people) but the pouring out of the Spirit onto God’s people to now do their work in a newly manifested way.

    But God’s people have always have always been God’s people – once called Israel and today called the Church.

    Now, if we have birthday cake tomorrow to celebrate the birth of the Church, I will stay quiet and perhaps go back for 2nds. 🙂

  5. Jean says:

    MLD, There’s a reason why the traditional font has 8 sides. 🙂

  6. What is it – I had heard before 8 is eternity – 8 people saved in the Flood
    We have 4 baptismal fonys and they are all round.

  7. Jean says:

    The 8 sided font comes from 1 Peter 3 where he says “Baptism, which corresponds to this….” “This” being the flood. Sheesh, you left coast dudes are so impious.

    I am very interested in hearing from Xenia what the traditional EO font looks like.

  8. We are considered saltwater Lutherans – we never follow the corporate offices direction 😉

  9. Xenia says:

    Jean, ours looks like a chalice, big enough to completely immerse a little baby. Older people get baptized in the tub that’s concealed under a bench on the porch.

  10. Jean says:

    Thank you Xenia! Those pictures put a big smile on my face, which is a great way to start the day.

  11. v.11 is today
    We have been repented and we have been baptized = forgiveness of our sins and we have received the Holy Spirit.

    And then today, as a body we have been Pentecosted – we have had that same pouring out of the Holy Spirit on us in a unified body.
    We have been repented – we have been baptized and we have been pentecosted.:-)

  12. Jean says:

    When you hear a Law and Gospel sermon like the one John gave in Chapter 3, your conscience may acquit or condemn you. If your condemned, you then hear about a Messiah who creates children from stones, who baptizes for repentance and who gathers his own into the barn. If that’s what you hear, you’ve been repented.

    If your conscience aquits you, you’re still in your sin.

    I’m not suggesting that we all undertake a self diagnosis based on Chapter 3, but just using it as an illustration of how the Holy Spirit works through the preached Word.

  13. Isa 55:11 = “so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.”

    God sends out his word to convert or to convict. No one escapes God’s word. No one can listen to God’s word and say “I don’t get it.”

  14. I find it interesting if you follow John’s line of conversation with the Pharisees and Sadducees that baptism is what is going to set them apart – or save them from the jusgement. Follow as he is baptizing for repentance and we see in Acts 2 that repentance and baptism go together for salvation – but then he stops and preaches law and damnation to the P & S – but in the middle of that he says ““I baptize you with water for repentance,…” – so to the same group it is his intention to baptize them and he seems to be warning – “you had better get down here in the water with me before Jesus gets here because you will not want to bear what he has to say.

    As I said in my comment for v 17, it seems that baptism is that winnowing process. What do you think of John’s baptism? What do you think of baptism?

  15. Em again says:

    i am not going to get into the discussion on “decision theology” nor what John was doing out there baptizing … suffice it to say, that what is clear here is attitude … arrogance v humility – no outward performance has any standing before God, Who looks on and searches men’s hearts … like those Pharisees and Sadducees, if you think that you are entitled, you probably aren’t.

  16. hmmm, and here I thought that the important part of the chapter was to figure out what John was doing out there baptizing.

    Oh, and everyone is arrogant until they are preached to – the P & S are no different.

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