John Keble – Simple Things: Duane W.H. Arnold, PhD
John Keble – Simple Things
One of my church history heroes is the nineteenth century poet and priest, John Keble.Ā As some will know, he was a part of the Oxford Movement that sought the reform and renewal of the Church of England in the 1830s.Ā Yet, apart from hymnody and poetry, Keble has tended to remain in the ātheological shadowā of better known members of the movement such as Edward Pusey and John Henry Newman.Ā Perhaps this is because Pusey and Newman were prolific writers and, in their time, widely read by clergy and laity alike.Ā Additionally, both Pusey and Newman eventually achieved prominence, one as an esteemed professor at Oxford and the other, having left the Church of England, as a cardinal of the Roman Catholic Church.Ā Although Kebleās own book of poetry, āThe Christian Yearā, was a remarkable and popular book in the nineteenth century (eventually issued in 158 editions) he remained the least well known of the Oxford reformers.
This seems to have been a combination of circumstance and personal choice. For instance, his book, āThe Christian Yearā was published anonymously.Ā Itās authorship was only discovered when Keble was appointed to a professorial chair of poetry at Oxford. Despite giving the sermon that launched the Oxford Movement and made headlines in 1833, Keble devoted much of his time and energy to caring for his dying father and his one sister.Ā In 1836, a year after his father died, Keble surprised many by accepting a call to become the vicar of All Saintās Church, in the small village of Hursley in Hampshire.Ā For the next 30 years, until his death in 1866, he served the village as its parish priest, saying Morning and Evening Prayer, presiding at Holy Communion, performing marriages, visiting those in his charge and burying the dead.
It is said that Keble never sought preferment in the Church of England.Ā Instead, he concentrated on the practical. He found the village church in disrepair and oversaw its rebuilding having already directed the building of another church in an adjacent village. He carefully and thoughtfully introduced liturgical changes in the parish. Eventually he could claim that āIf the Church of England were to fail, it could be found in my parishā. It was said that during the winter months Keble could be seen early in the morning clearing snow from the pathway that led to his church so that, as he said, āMy people might worship with dry feetā. His manner of life defined his influence. At his death, Keble was buried in the churchyard of All Saintās, just a stoneās throw from that pathway and the little parish church that he knew so well in life. The inscription on the gravestone simply says, “Here rests in peace the body of John Keble, Vicar of this Parishā¦ā No other accolade was needed.
As we see the need for the reform and renewal of the Church in our own time, we could do worse than to consider the example of John Keble.Ā He could have stayed in Oxford and opined about the dreadful state of the Church while having others care for his father and his sister. He could have followed Newman to Rome where, no doubt, he would have been honored and feted.Ā He could have sought preferment in the Church of England where he might have found a more elevated platform for the expression of his views. Yet, he followed none of these paths. As another writer has said, āHe was absolutely without ambition, with no care for the possession of power or influence, hating show and excitement, and distrustful of his own abilitiesā¦.ā
He simply chose to do what was on hand to do.Ā As Keble wrote to a friend, āWhen you find yourself overpowered, as it were, by melancholy, the best way is to go out and do something.ā
Simply put, we should not complain and decry all that we see unless we are also willing to get our hands dirty and do something.Ā Kebleās life and ministry teaches us that it does not have to be something grand and glorious.Ā If our concern is for the Church, then we have to do more than whine or complain.Ā We have to be present.Ā We have to do the small things.Ā Let me be candid, it begins with finding a place of worship, fellowship and belonging; a place to offer oneās God-given gifts and talents.Ā It begins with church. Yes, I know there are abusive churches and abusive pastors. Yes, I know there are churches preaching a toxic brew of faith and politics.Ā And, yes, I know we are in a time of Covid.Ā If you can do nothing else, however, say Morning Prayer in your own home on Sunday mornings until weāre past Covid and you can look for a church. When you can look for a church, realize that it wonāt be perfect.Ā It may mean sitting in a back pew and, initially, feeling like a stranger. Ā I knowā¦ Iāve done it.Ā It is a journey of doing small things, simple things, knowing that what you are doing will, in time, make a differenceā¦ even if you are just clearing snow off the path.Ā Or, as Keble once said, āOnce you make up your mind never to stand waiting and hesitating when your conscience tells you what you ought to do, you have got the key to every blessing that a sinner can reasonably hope for.ā
Duane-Than you for a history story I had not yet heard and for an example to follow. Iāve read a lot about the Oxford Movement, but I had never heard of Keble.
I do SO believe in church! Itās the only plan God left for the original disciples. Itās imperfect, just like I am (I always keep in mind that the church has to put up with me, too!). But, serving in the church has always brought me the greatest joy.
Linn
Thank you… Keble is certainly worthy of emulation.
Fr. John Keble reminds me of our own humble Fr. G.
You’ve said what I’ve been saying here for years: find a church, the closest and smallest possible that agrees with your theology, and stay there, doing humble jobs, until the end. Sure, there are reasons to leave a church– I had my reasons for leaving all of Protestantism- but these are the people God has given us to be saved alongside, and the grumps and crazies are there to teach us something important, if we have ears to hear. And I am probably someone else’s grump and crazy.
At my old Calvary Chapel, I was ambitious. I had a lot of cool volunteer jobs. It was a disaster. Now I am the baker of pies and the consoler of crying babies, and it’s a blessing. I’ve been offered to take a leadership role here and there, but I decline because I know the deleterious affect being in charge of stuff has on my soul. It makes me shudder to think about it…
Meanwhile, after hemming and hawing and thinking up excuses, I did go to Church yesterday. I love my Church but I have become so ingrown what with one thing and the other that I have to force myself to leave the house sometimes. But we went and I was blessed. And I was hugged by one and all and I hope I live to tell about it…..
Xenia
Sitting in the back pew is good for the soul…
Pews? What’s this pew business?
Xenia
In your case a metaphor…š
Sometimes old people can’t sleep. That was me last night. I listened to a Protestant preacher, yes a Protestant, Charles Stanly, urge his large congregation to daily instruct their children in The Faith.
He observed that we are living in a time where our Faith is not respected, nor is there a fear of God and the hereafter in the world today.
I have nothing against small churches. Such would be my choice. But once in a while there is a good teacher in the larger congregations too.
Thank you, Dr. Duane for the story of this humble Saint.
Thank you, Duane. It is an encouraging message. I wish we there were many more such committed and caring pastors (and congregations too).
My family and I have visited three different local churches in the last month, purposely avoiding the megachurch shows, but it was a discouraging experience:
Church #1- the elderly congregation of about 60 did their best to ignore us, the obvious newcomers and our two kids. We felt like we were invisible as the old folks warmly chatted with each other and avoided us. The message was clear- you are not welcome in our place.
Church #2- an elderly congregation of about 40 that actually made the effort to welcome us (so much better than the first church), but as soon as our youngest entered their Sunday School room one of the older boys started throwing things at him. There was also a set of twin boys in the class who announced that they were actually girls- which lead to an interesting conversation on our ride home. I would be willing to try this church again but my wife finds it hard to look past the fact that our son was attacked as soon as he walked into that classroom.
Church #3- a younger congregation of about 40 that I almost walked out of when they began singing a newer praise song that includes the line “you’ve been God for a long time.” (As if there was ever a time when he wasn’t God?) What pastor allows such heretical words to be taught in song? I didn’t walk out, though we refrained from joining in on communion, and afterwards I talked with their worship director to get clarification. She was nice, accepted my concerns about the lyrics, and then explained that it was the pastor himself who had added the song into their mix over a year ago. In addition, there was no sermon that day, just a short but rambling message before communion and a prayer writing activity. Very weird.
Our home church is wonderful but over 30 miles away, so we were hoping to find a congregation closer to home. We want to find a church where we are welcomed and can become involved, but it’s proving harder than you might expect.
P.S and FWIW
Keble looks like the man who taught my daughter to fly. He just called and is coming over with his snow plow to open our driveway. Another Christian, unassuming man.
We had a foot of snow fall overnight.
Did I mention that I hate snow?
God keep
EricL
I tried about five! All were Anglican (supposedly) but it was difficult. I think small churches are best, but they tend to be “clubs”. All I can say is to keep trying. Sometimes it is a matter of the least offensive…
I remember when “vision casting” was the rage for church planters and pastors.
This is my whole vision and I didn’t need to hire a consultant…”saying Morning and Evening Prayer, presiding at Holy Communion, performing marriages, visiting those in his charge and burying the dead.”
Michael
It’s a pretty simple formula when you think about it…
Dr. Duane @10:32
AMEN…
Didn’t someone say that God must love the little people as He made so many of us?
@10:31
Grrrr
The reason, or one of the reasons, small neighborhood churches are mostly older people is that the mega rock and roll churches have beguiled the young people. The parents of young people feel they have to join the mega spectacle in order to keep their kids in church. Often, mega and wanna be megas don’t care about older people, other than tossing them a “nifty fifties” group. Ask a 40-50 year old why they don’t attend the small church in their neighborhood where they grew up and their own parents attend and they’ll tell you they have reluctantly decided to attend the mega-style church so their kids can join the Extreme Teen youth group led by the edgy youth pastor with the tattoos.
Xenia,
That’s true in many instances…it’s also a fact that people draw people…and content doesn’t seem very important anymore.
Xenia,
Finding a youth group that shows the love of Christ is what’s rare. Our middle schooler went to one church in town where the youth pastor actually insulted him by making a “joke” about the cat-training book he brought one evening. (Some people will say anything to get laughs- no matter how hurtful.) My son continued to go for a few more months because of a friend, but he never connected with anyone else in that church. He certainly didn’t warm up to that youth pastor. As soon as that friend stopped attending, my son dropped it too. Now he’s scarred toward going to any youth group.
Oh, to find a youth pastor that actually pastors.
Michael
It is also an “authority issue”. Most church planters are GenZ and below. Unless they are very secure in themselves, they really do not wish to have older, experienced people around. As you know in my case it has taken a very long time to establish trust…
I don’t expect that I will have a youth group…I do expect to catechize the children (along with their parents) in the liturgy.
My attention has been drawn to this text over and again. My wife has urged it for many years. Having left the demands of a busy noisy life in public ministry… the simple life of the word and prayer is compelling
9Ā Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10Ā for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11Ā and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12Ā so that you may walk properly before outsiders and be dependent on no one. 1 Th 4:9ā12.
Love one another
Live quietly
Mind your own affairs
Work with your hands
Dependent on no one
Yes
I don’t know this Keble but thank you for the introduction
Dread
Agreed, and all this presupposes Church…
Talking with a retired pastor this week, who is now an elder at the closest thing we have to a mega church around here (1,200 attendees). His entire pastoral ministry was in smaller, more traditional SBC churches like the one I am at.
He says the draw is the music, and I think he is right. It is basically a 30 minute concert you put on every week to bring people in, and then you have another 30 minutes to preach or teach whatever you like. It doesn’t really matter what that content is, if the concert is good, people will show up.
So the question you have to ask is, do we want our fellowship to get big? If so, put your resources into the band and give them all they need to have a smoking 30 minute concert. At the end of the concert, you will have a large audience to teach your great doctrine to.
If you don’t employ the rock band (I do not), just know that you will have a small gathering. Demographics and such come into play, but in my area, we will remain under 150, no matter what. Those 150 will be older and will fit the racial and economic profile of the history of the church.
Simplistic, but if you look at it, it is true throughout the country on at least a 90% basis. If you want a big church, make sure you have a great band.
Josh,
Is that really why they come? The thirty minute concert? Woe, the sheep look up and are not fed. Do they not still hunger for God and for some sure word of God? Do they not seek the Word of the Cross and the King?
At least the sacramental churches have the center correctly noted. It is always the body and blood. It is always Word and sacrament. It is always Spirit and life.
Surely the people are not so vain as to simply feel that it doesn’t matter as to the content.
Gospel preaching raises the dead. The foolishness of the word preached still puts breath in the corpse.
My old professor would urge us on… “you must have a gospel”
Josh if what you claim is all there is then let it crash to the ground until some prophet arises with a coal from the altar on his lips.
Josh
I don’t doubt your analysis, although I think it tends to hold true for a certain expression of church, loosely called evangelical. That being said, while, for instance, St. Thomas NYC was known for a high standard in the pulpit, it didn’t hurt that we had a world class choir of men and boys!š
My real concern, however, is the current abandonment of any sort of church by so many believers…
Look around and tell me different. Some have used the finally 30 minutes for the glory of God, most have used it for some perversion or another, usually to build one man’s kingdom. But the one thing they all have in common is the concert.
I agree with you about the importance of preaching the true gospel. The masses simply don’t care. They may say they do on surveys, but if you want to find the large crowd on Sunday mornings, find the concert. They are there.
My church has an attendance of about 500. We have been growing consistently all through the pandemic (either via eyeballs online or actual attendance). Our quarterly membership classes are currently packed. We have a good worship team, but they do three songs at the beginning of the service and one or two at the end. We still get a solid 30-40 minute sermon, with a rotating preaching team. There are still a few churches out there that find teaching important. I think there may be more churches like mine than are actually heard about because we aren’t the megas.
I don’t know the number of attenders for St. Thomas NYC, but yes, the demographics of NYC would allow it to have a larger base than a church in rural NC. Still, there are churches with bands in NYC drawing tens of thousands. The same holds true, the demographics are just different.
That does bring a slight wrinkle into my equation though – If you want a larger (relatively) congregation, and refuse the rock band, you will absolutely have to be in a major metropolitan setting.
Linn, many of the churches I described do care about the teaching. In essence, they use the draw of the concert to deliver solid teaching. Sounds like that is probably what you are a part of.
Josh
We had an average Sunday attendance of about 1800 – split over four services, 8:00, 9:00, 11:00 and 5:00 pm…
As I think I said in ‘The Angelus’ videos, I think parishes have particular calls and vocations, just as individuals… discerning that call and responding appropriately is the challenge.
How long ago were you there? I know Covid has skewed all attendance numbers, especially in NYC, but I wonder if the church is growing from those figures or declining. And again, 1800 in NYC isn’t huge.
Like elsewhere they are declining, especially from the 90s and 00s. Thing is, we were midtown Manhattan, nothing residential around us. If you went to church it was as a “destination”…
I can tell them what to do if they want to really grow š
Josh’s discussion at 6:44am on the draw of the modern/contemporary/rock music in church has brought a couple of thoughts to mind, just a couple of anecdotes from when I used to be a worship leader (and yes, I led a rock band that did 30 minutes of music followed by a sermon, in a service where the whole intent was to draw the people in via the music so that they would hear the message):
(1) Me, expressing my concern to the rather worldly pastor of a church where I was a worship leader: “Do you think we could talk a bit more about Jesus during the service?” Reply from pastor: “That’s YOUR job.”
(2) Me, visiting another local church where a former member of my team was the worship leader, after a service where the music was presented at a level far below my friend’s immense skill: “Friend, why such a sub-par presentation?” Sad reply from friend: “I can’t do what I used to do — here, if the music’s too good, you get accused of “performing”, not “worshiping”.
I’ve had the great fortune to have participated in and attended services with outstanding rock music worship in which the whole service was presented to keep the focus on God, not the band. Where I currently live, this is not the case, and my experiences have convinced me that there is no place for me as a trained Christian musician in church anymore.
I think church is more that a concert and a Tedtalk, which is now what one encounters in many places…
I agree, but could the concert and the tedtalk be a draw to bring people into the church which takes place at other times and venues?
Josh
It certainly could, but there is a difference between evangelistic outreach and church…or, at least, there should be š
Really? Hmm. The church should be an evanglestic organization, no?
Read the “finding Church” series to see what was done in the first four centuries…
Evangelism is one part, but to what end? What are they invited to in terms of church? The church is not an on-going Billy Graham crusade. Even he recognized that…
Right, but what if Sunday morning is? What if that is the place you draw a crowd for evangelism, and then yes, do the “church stuff” in smaller groups at different times?
It may be possible… but the ‘church stuff’ tends to get lost! I prefer to stick with scripture and tradition on this one!
Josh,
The seeker church movement has been shown to be a pretty good way to kill a church. You absolutely have to feel the flock if you expect them to return every Sunday. Even Willow Creek came to that conclusion.
Linn, every church on the list of largest churches in America are some form of seeker church. Keep in mind that I’m not saying not to feed them, or anything like that. Only talking about the method to draw a crowd.
Duane, I guess one could point to the declining church in America and say the evangelism has gotten lost.
None of these are my wants, choices or methods. Just thinking.
We lived in Spokane, WA for a couple years – attended a church where all the “music” came from the piano and the voices of the congregation. One fellow remarked to me that his family attended to be fed…. said their previous church was more like going to a rock concert……
IF one has been “born again,” I think one has a spiritual hunger…..
Does that imply that piano and voices are more spiritual?
Josh
“I guess one could point to the declining church in America and say the evangelism has gotten lost.”
A river does not rise higher than its source. Evangelism is the outward face of the church. The church in decline constrains and limits evangelism, not the other way around… There may be exceptions to this, but I would need to be convinced…
I think we are saying the same thing there.
Josh @ 10:23
I think what it implies is that God would rather hear His people involved in the praise….
Dunno, though, do i? š
Do his people play guitars and drums or only piano?
His people can do all sorts of things – guitars and drums? Not evil, I don’t think……
One funny word that I never could get my mind around? Boogie woogie – say what?
is your boogie woogie or is your woogie boogie?
Sorry for the silly…
I am snow bound still
God keep
Stay safe and warm up there.
I am very happily ensconced in a small Lutheran Church of the ELCA synod.
Liturgy is the focus along with the Eucharist and then a short homily.
Afterwards it’s coffee, donuts, and shooting the breeze with great people.
All in all it’s a great place to be for an old ex-fundagelical like me.
Muff,
Happy for you! I think ELCA is a great option for exvangelicals.
Muff
Great that you’ve found a place and a community!
BTW, I mentioned above the ‘Finding Church’ series from 2020. Below is a link to the conclusion of the series… All of the series can be accessed using the search function.
https://www.phoenixpreacher.com/finding-church-conclusions/
Duane, I must have been on one of my breaks during that series. Excellent work! Going to start with part 1 now.
And there I am in the comments on the first article š
Just a bad memory. I’ll start again!
Josh
I hope you enjoy it! Let me know…
BTW – I haven’t gotten around to the Angelus series yet. What is that about?
Three meditations I did for a local parish for an Advent quiet day. It has to do with call and vocation…