Brothers and sisters, the glory of the Lord has shone upon us, and shall ever be manifest among us, until the day of his return. Through the rhythms of times and seasons let us celebrate the mysteries of salvation.
Let us recall the year’s culmination, the Easter Triduum of the Lord: his last supper, his crucifixion, his burial, and his rising celebrated between the evening of the seventeenth day of April and the evening of the nineteenth day of April, Easter Day being on the twentieth day of April.
Each Easter — as on each Sunday — the Holy Church makes present the great and saving deed by which Christ has forever conquered sin and death. From Easter are reckoned all the days we keep holy.
Ash Wednesday, the beginning of Lent, will occur on the fifth day of March.
The Ascension of the Lord will be commemorated on the twenty-ninth day of May. Pentecost, the joyful conclusion of the season of Easter, will be celebrated on the eighth day of June.
And, this year the First Sunday of Advent will be on the thirtieth day of November.
Likewise the pilgrim Church proclaims the Passover of Christ in the feasts of the holy Mother of God, in the feasts of the Apostles and Saints, and in the commemoration of the faithful departed.
To Jesus Christ, who was, who is, and who is to come, Lord of time and history, be endless praise, for ever and ever. Amen.
“The Noveritis, also variously known as the Announcement of Easter and the Moveable Feasts (in the post-1970 Roman Missal) or the Epiphany proclamation, is a liturgical chant sung on the Feast of Epiphany that contains a summary of liturgical dates of moveable feasts in the year ahead. Noveritis comes from the incipit of the chant. It is sung to the same tune as the Exsultet.
The practice is found principally in the Roman Catholic Church, but is also observed in some parishes of other Western rite denominations, including the Anglican Communion and Lutheran churches.”
Brothers and sisters, the glory of the Lord has shone upon us, and shall ever be manifest among us, until the day of his return. Through the rhythms of times and seasons let us celebrate the mysteries of salvation.
Let us recall the year’s culmination, the Easter Triduum of the Lord: his last supper, his crucifixion, his burial, and his rising celebrated between the evening of the seventeenth day of April and the evening of the nineteenth day of April, Easter Day being on the twentieth day of April.
Each Easter — as on each Sunday — the Holy Church makes present the great and saving deed by which Christ has forever conquered sin and death. From Easter are reckoned all the days we keep holy.
Ash Wednesday, the beginning of Lent, will occur on the fifth day of March.
The Ascension of the Lord will be commemorated on the twenty-ninth day of May. Pentecost, the joyful conclusion of the season of Easter, will be celebrated on the eighth day of June.
And, this year the First Sunday of Advent will be on the thirtieth day of November.
Likewise the pilgrim Church proclaims the Passover of Christ in the feasts of the holy Mother of God, in the feasts of the Apostles and Saints, and in the commemoration of the faithful departed.
To Jesus Christ, who was, who is, and who is to come, Lord of time and history, be endless praise, for ever and ever. Amen.
Duane,
Thank you…I’m going to be very intentional about joining the rhythm of the church calendar this year…
Michael,
This is a modern version of The Noveritis…
“The Noveritis, also variously known as the Announcement of Easter and the Moveable Feasts (in the post-1970 Roman Missal) or the Epiphany proclamation, is a liturgical chant sung on the Feast of Epiphany that contains a summary of liturgical dates of moveable feasts in the year ahead. Noveritis comes from the incipit of the chant. It is sung to the same tune as the Exsultet.
The practice is found principally in the Roman Catholic Church, but is also observed in some parishes of other Western rite denominations, including the Anglican Communion and Lutheran churches.”