The Weekend Word
Jesus Foretells His Death a Third Time â This will be Jesusâ 3rd passion prediction.
17Â And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,
- You get a picture here that there is a great crowd either traveling with Jesus or just following along for a way and then as they peel off and return home, perhaps others join in.
- This would be why Jesus needs to take the disciples âasideâ.
18Â âSee, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death
- This is huge each time Jesus uses the Daniel like description âThe Son of Manâ.
- To use this term alongside âcondemned to deathâ â âDelivered over, mocked and flogged, crucifiedâ will just boggle the mind of his hearers.
19Â and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.â
- Each time Jesus predicts his death, he expands it to the horror of his listeners â his audience.
- This time he is adding the âwho he will be delivered to — the Gentiles.
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A Mother’s Request
20Â Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something.
- The Sons of Zebedee are James & John
- She would be Mrs. Zebedee
- They have been walking with Jesus but they donât quite get it yetâŠ. Do they?
21Â And he said to her, âWhat do you want?â She said to him, âSay that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.â
- Jesusâ kingdom is one of service and they can only perceive power & might.
- Jump ahead and look at v. 26-28
- They heard in Matt 19 Jesus saying they would sit on thrones â so now they are saying (through Mom) âhey Jesus, Pony Up!â
- How is Jesus going to rule? He just told them — by being handed over to his enemies.
22Â Jesus answered, âYou do not know what you are asking. Are you able to drink the cup that I am to drink?â They said to him, âWe are able.â
- The cup I am to drink? = death
- We are able â so they think.
23Â He said to them, âYou will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.â
- Who were the 2 chosen by the Father â âPrepared by my Fatherâ â to sit on the left & right of Jesus?
- The 2 criminals on the cross.
24Â And when the ten heard it, they were indignant at the two brothers.
- The other 10 â were they mad at the request or were they mad that mom intervened?
25Â But Jesus called them to him and said, âYou know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.
- This is obvious â just look at any world leader â good or bad. They lord power and authority over us.
- Make your government mad enough and see if you donât get a visit from the IRS.
26Â It shall not be so among you. But whoever would be great among you must be your servant,
27Â and whoever would be first among you must be your slave,
- But how is a Christian church leader to be? A servant
- One who must put himself last.
- But is that just the leaders? How about us with each other â How about us in helping our leaders?
28Â even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.â
- They get this after Pentecost ⊠but why then?
- Because in John, Jesus promised to send the Holy Spirit â that the Holy Spirit would lead them (these 12 â the 12) into the truth in all things.
- As a reminder. It is not us â just the 12.
- Into all truth â which is Jesus.
Jesus Heals Two Blind Men
29Â And as they went out of Jericho, a great crowd followed him.
- Great crowds are typical.
- Here is God in the flesh for the sake of his people â saving from their sins.
- Is it any wonder they would want to follow him and hang on him?
30Â And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, âLord, have mercy on us, Son of David!â
- The people have use / need for Jesus
- Just like the Canaanite Woman, they know who he is AND why he has come.
- âLordâ = He is the one true God = Emanuel
- Son f David = They know he is the promised Son of David â The King of  2 Sam 7
- And what he is here to do = have mercy on his people.
31Â The crowd rebuked them, telling them to be silent, but they cried out all the more, âLord, have mercy on us, Son of David!â
- Who is this crowd? Who is the crowd that does not get it?
- What will it take for us to do this? What does God want from us? He wants us to pray.
- But these 2 have such a hunger for Jesus that they will not let anything stop them.
32Â And stopping, Jesus called them and said, âWhat do you want me to do for you?â
- Does Jesus not know?
- Perhaps Jesus is waiting for these 2 to first name and then claim their healing.
- I think Jesus wants them to ask for their healing in a specific way so that when he heals, all will see the exactness of what Jesus does.
33Â They said to him, âLord, let our eyes be opened.â
- There you go, a specific request
34Â And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.
- And a specific answer to prayer.
- Note the immediacy of the healing.
- And they followed him â They became believers.
- Isnât it funny that they are blind, yet they believed what they were hearing?
- They have heard the word of God and they know this man Jesus is the messiah and they trust in him.
- Now that their eyes are open, they can see what their ears heard.
- What had they heard? That this man Jesus, who looks like any other man is the messiah.
- The irony is that they canât see but they know who he is — as opposed to all the seeing ones who donât.
Test..
By giving sight to the blind men, Jesus was fulfilling the prophesy that he preached from Isaiah at the beginning of his ministry:
“….He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed….,”
This particular healing in the context of that prophesy fulfillment might be viewed as setting at liberty the captives or the oppressed, and, ironically, not the recovering of sight to the blind. These men actually saw through faith who Jesus was despite their physical blindness. Their release from physical blindness loosed bonds of captivity which previously prevented them from physically following Jesus.
It took a lot of faith and courage to request their sight. No longer could they beg for a living. They were going to have to look for a new vocation. They would have to live by the grace of God and His Word.
There is a personal application here. Thanks for teaching from this passage this week.