Jean’s Gospel: Grace For The Weak
“O foolish ones, and slow of heart to believe all that the prophets have spoken!” (Luke 24:25)
Imagine that you were right there with Jesus during his earthly ministry. You witnessed the power of His many miracles first hand – the exorcisms, feedings, healings, etc. He anointed you with power and authority over all demons and to cure diseases. He personally taught you His Gospel, including that He would be crucified and raised on the third day. This is the preparation the disciples received first hand, from Christ himself.
But then the Romans crucified Him between two criminals. He died a curse and was buried in a tomb. In the face of His death, all the miracles and prophesies quickly faded into fanciful memories. Was it all a dream? The brutality of Jesus’ death on a cross undid the disciples’ faith in the resurrection. Without a resurrection, there is no hope, no deliverance from the powers of sin, death and the devil. Not even the testimony of Mary Magdalene and the other women, who had been to the empty tomb on Sunday morning and received word of Christ’s resurrection from two angels, could restore the disciples’ faith: “these words seemed to them an idle tale, and they did not believe them.” (24:11)
Even among true Christians faith is often weak and fragile. The death and resurrection of the Son of God is most difficult to comprehend much less believe. It was not as if the two disciples on the road to Emmaus did not truly mourn Jesus or want His resurrection to be true; they most certainly did. But it was just too great a thing to believe. They were as yet unable to accept it as true, just as it is often too great a thing for us to believe.
“But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened.” (24:21)
Does Jesus reject the weak or erring? By no means! He knows our hearts and our weaknesses better and before we do. So, it pleased Jesus that first Easter to come alongside His two despairing disciples on their way to Emmaus to teach and instruct them until they grew strong and secure in their faith. “God chose what is weak in the world to shame the strong” (1 Cor 1:27).
This is also how faith in Christ is nurtured and kept alive in the Church. Our entire life is spent combating this weakness, as even St. Paul says: “Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.” (Phil 3:12) When I am weak, I need a fellow Christian to come along side me to instruct, admonish and encourage me with Christ’s Word until I am strengthened in faith; and when you are weak, I must be prepared to come alongside you with Christ’s Word to strengthen you in your faith.
“While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him.” (Luke 24:15-16)
Jesus did not enlighten the disciples with a demonstration of a great miracle or by being immediately recognized. That would have been easy enough and certainly could have solved the immediate problem of the disciples’ unbelief. However, if that was required, then for our sake Christ never could have ascended to the Father. So, Luke tells us their eyes were kept from recognizing him. Jesus, here, used the same means that we are to use today – the preaching of His Word.
“And he said to them….Was it not necessary that the Christ should suffer these things and enter into his glory?’ And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.” (24:25-27)
Jesus, who the disciples did not yet recognize, gave a sermon about himself from the Old Testament. God reveals his saving grace for us in His Word. It is through His Word that Jesus desires to be known among us as our Lord and Savior. Through the Word, the Holy Spirit gives us faith in Him. “So faith comes from hearing, and hearing through the word of Christ.” (Rom 10:17) Therefore, we should gladly hear the Gospel of Jesus Christ without growing weary.
Jesus also taught the disciples how to interpret and understand the Scriptures. The Scriptures, in this particular case the Old Testament, are rightly interpreted and truly understood with Christ as their primary subject. “For all the promises of God find their Yes in Him.” (2 Cor 1:20a) So Jesus preached Christ crucified for the forgiveness of sins to the two disciples from the books of Moses through the prophets.
“They said to each other, ‘Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?’” (Luke 24:32)
The Scriptures are a closed book without proper interpretation and a willing and humble listener. As Jesus said: “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.” (Matt 11:25-26)
It was not as though the disciples were not thoroughly familiar with their Scriptures; they were. Neither were the disciples hostile to Jesus or his claims. But they still needed the true interpreter (i.e., the Holy Spirit) to open the Scriptures to them. Without the revelation of the Holy Spirit, the Scriptures are veiled. They might appear to someone as interesting stories, or containing good advice, perhaps even some interesting history. But without the work of the Holy Spirit, no one will believe that Jesus Christ was crucified for his sins and raised for his justification.
So Jesus came alongside these disciples on the road to Emmaus to renew their faith by the power of His Word (Did not our hearts burn within us….), not only for their sakes, but also for ours, to show us clearly that: (1) Jesus does not reject the weak or brokenhearted; (2) Jesus is the primary subject of all of Scripture; (3) Jesus desires to be known among us in His Word; and (4) the Scriptures are given for the preaching of the Gospel of Jesus Christ, through which the Holy Spirit gathers and preserves His Church.
“For as the rain and the snow come down from heaven
and do not return there but water the earth,
making it bring forth and sprout,
giving seed to the sower and bread to the eater,
so shall my word be that goes out from my mouth;
it shall not return to me empty,
but it shall accomplish that which I purpose,
and shall succeed in the thing for which I sent it.” (Is 55:10-11)
Amen.
Excellent work Jean,
The Emmaus experience has been the basis of an extended teaching that I do with my congregation. For many years we have attempted to reconstruct the Emmaus message “beginning with Moses…”
Thank you for the work on this
Very good article, Jean.
Thank you BD and Kevin!
Brought me to mind of one of my favorite little snippets from Scripture…
“And while they still disbelieved for joy and were marveling… ”
Makes me think about the gospel that we preach, and whether it can be accused of being too good to be true. Kind of seems like it should be. The good news that is SO GOOD that its hard to believe.
Oh, and btw, Emmaus road is usually my “if you had a time machine” answer.
“When I am weak, I need a fellow Christian to come along side me to instruct, admonish and encourage me with Christ’s Word until I am strengthened in faith; and when you are weak, I must be prepared to come alongside you with Christ’s Word to strengthen you in your faith.”
I am almost always weak…and always in need of the Gospel.
Good stuff, Jean…
There’s an amazing little snippet at the end of the Emmaus road story that I couldn’t work in due to word count, but which I commend to your meditations:
“When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight.” (Luke 24:30-31) The bread blessed by Christ, opened there eyes to the Life.
In some strange way I am still trying to get my head around, what Christ gave to those disciples (life and sight) appears to reverse what our first parents took from God in disobedience, which opened their eyes to nakedness, shame and death:
“she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked.”
Thank you Michael. “always in need of the Gospel” – sounds like wisdom to me.
Jean,
I think you’re on to something with #7.
Our salvation is our first step on the way to the new garden…
When I am weak, I need the Holy Spirit to come along side me to instruct, admonish and encourage me with Christ’s Word until I am strengthened in faith; and when you are weak, you need the Holy Spirit to come alongside you with Christ’s Word to strengthen you in your faith.
The tendency to try and prop people up ourselves produces dismay when they fall. They need God, and so do I. We can lead them to scripture, feed them, pray for them, and point them towards the living God. But one certainly can’t trust another Christian, even a pastor, to become their strengthener instead of the Good Shepherd. Why work to become their “little god”? We need God Himself most of all.
JD #10,
I don’t disagree with you. I believe the Holy Spirit is living and active in the Word, as Jesus said in John’s Gospel:
“When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.”
Thank you for bringing your point out; it’s a good point of clarification.
JD,
“When I am weak, I need the Holy Spirit to come along side me to instruct, admonish and encourage me with Christ’s Word …”
The Spirit does this in the setting of the Church that Jesus created and he does this through pastors who dispense his word and sacraments.
Yes, we need the Holy Spirit to come along side of us. Often times He will work through people (pastors, others) for this to happen.
Jean,
Echoing the sentiments of the others, great article, and I thank you. Lots to chew on. I find it amazing how the basic, simple truths continue to reach us on deeper and deeper levels….
#7 – very interesting thought. My mind goes several different ways with this. What we try to take by our own will can never satisfy what Christ freely gives.
Hello Owen. Thank you for the encouragement.
Great insight regarding #7.
#12: Really? Maybe for the illiterate.
Thanks, Jean…
I like how Matthew Henry puts it, regarding the fall…
“They saw the happiness they had fallen from, and the misery they had fallen into. They saw a loving God provoked, his grace and favour forfeited, his likeness and image lost, dominion over the creatures gone. They saw their natures corrupted and depraved, and felt a disorder in their own spirits of which they had never before been conscious. They saw a law in their members warring against the law of their minds, and captivating them both to sin and wrath. ”
And then, the disciples, when their eyes were opened upon receiving the bread from Christ, said “were not our hearts burning within us while he talked with us on the road and opened the scriptures to us?” This , to me, seems like the reversal you spoke of, Jean.
I certainly agree with the idea that truth can be propositional but is only received revelation ally. The scripture say, both that he opened their understanding” and that “he who has ears let him hear”
Truth is ultimately revealed.
This is the piece that is left out of so many discussions about morality and theology …
We know the truth because he has revealed it
#18, ah, yes and then we congratulate ourselves on having discovered it, eh? 🙂